The time was about 8:30 PM on a Thursday when I headed back home in Gaza City. The wind howled, forcing me inside any longer, so walking was my only option. At first, it was only a light drizzle, but a short distance later the rain became a downpour. That wasn’t surprising. I took shelter by a tent, trying to warm my hands to draw some warmth. A young boy sat nearby selling baked goods. We spoke briefly during my pause, although he appeared disengaged. I noticed the cookies were hastily covered in plastic, already soggy from the drizzle, and I wondered if he’d manage to sell them all before the night ended. The freezing temperature invaded every space.
Walking down al-Wehda Street in Gaza City, makeshift shelters crowded both sides of the road. No sounds of conversation came from inside them, only the sound of torrential rain and the roar of the wind. Rushing forward, trying to dodge the rain, I activated my mobile phone's torch to light my way. My thoughts kept returning to those sheltering inside: How are they passing the time now? What are they thinking? What emotions do they hold? The cold was piercing. I imagined children nestled under damp covers, parents shifting constantly to keep them warm.
Upon opening the door to my apartment, the freezing handle served as a subtle yet haunting reminder of the hardships endured across Gaza in these harsh winter conditions. I entered my apartment and felt consumed by the guilt of having a roof when so many were exposed to the storm.
As midnight passed, the storm grew stronger. Outside, tarps on broken panes whipped and strained, while tin roofing ripped free and fell with a clatter. Above it all came the piercing, fearful cries of children, cutting through the darkness. I felt completely helpless.
Over the past two weeks, the rain has been incessant. Cold, heavy, and driven by strong winds, it has soaked tents, inundated temporary settlements and turned open ground into mud. In other places, this might be called “inclement weather”. In Gaza, it is endured in a state of exposure and abandonment.
Residents refer to this time of year as al-Arba’iniya; the fourty most severe days of winter, starting from late December and lasting until the end of January. It is the real onset of winter, the moment when the season shows its true power. Normally, it is weathered through preparation and shelter. This year, Gaza has neither. The cold bites through homes, streets are vacant and people merely survive.
But the danger of winter is no longer abstract. On the Sunday morning before Christmas, rescue operations found the victims of two children after the roof of a shelled home collapsed in northern Gaza, rescuing five others, including a child and two women. Two people are still unaccounted for. Such collapses are not the result of fresh strikes, but the consequence of homes weakened by months of bombardment and succumbing to winter rain. Not long ago, an infant in Khan Younis succumbed to exposure to the cold.
Walking past the camp nearest my home, I observed the results up close. Flimsy tarpaulins buckled beneath the weight of water, mattresses floated and clothes were perpetually moist, always damp. Each step reinforced how precarious these dwellings are and how close the rain and cold came to taking life and health for hundreds of thousands living in tents and packed sanctuaries.
The majority of these individuals have already been uprooted, many several times over. Homes are gone. Neighbourhoods leveled. Winter has descended upon Gaza, but defense against it has not. It has come lacking adequate housing, in darkness, lacking heat.
Being an educator in Gaza, this weather weighs heavily on me. My students are not distant names; they are young people I speak to; smart, persistent, but profoundly exhausted. Most attend online classes from tents; others from packed rooms where solitude is unattainable and connectivity intermittent. Countless learners have already experienced bereavement. Most have been rendered homeless. Yet they still try to study. Their resilience is extraordinary, but it must not be demanded in this way.
In Gaza, what would typically constitute routine academic practices—tasks, schedules—transform into ethical dilemmas, shaped each day by anxiety over students’ well-being, comfort and proximity to protection.
On evenings such as this, I find myself thinking about them. Is their shelter holding? Do they feel any warmth? Did the wind tear through their shelter as they attempted to rest? For those remaining in apartments, or damaged structures, there is an absence of warmth. With electricity scarce and fuel scarce, warmth comes mostly via donning extra clothing and using the few bedding items available. Despite this, cold nights are unbearable. What, then those living in tents?
Figures show that over a million people in Gaza reside in temporary housing. Relief items, including insulated tents, have been inadequate. When the cyclone hit, aid organizations reported distributing plastic sheets, tents and mattresses to thousands of families. For those affected, however, this assistance was frequently felt to be patchy and insufficient, limited to short-term fixes that did little against prolonged exposure to cold, wind and rain. Shelters fail. Respiratory illnesses, hypothermia, and infections associated with damp conditions are increasing.
This is not an surprise calamity. Winter is an annual event. People in Gaza interpret this shortcoming not as bad luck, but as abandonment. People speak of how necessary items are restricted or delayed, while attempts to fix broken houses are repeatedly obstructed. Community efforts have tried to improvise, to distribute plastic sheeting, yet they remain limited by restrictions on imports. The culpability lies in political and humanitarian. Solutions exist, but are prevented from arriving.
What makes this suffering especially agonizing is how preventable it is. It is unconscionable to study, raise children, or combat disease standing knee-high in cold water inside a tent. It is wrong for a pupil to worry about the rain damaging their precious phone. Rain exposes just how vulnerable survival is. It tests bodies worn down by pressure, weariness, and sorrow.
This year's chill coincides with the Christmas season that, for millions, epitomizes warmth, refuge and care for the most vulnerable. In Palestine, that {symbolism
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